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This world is best known for being the world in which a Bodhisattva lives before being reborn in the world of humans. The ruler of this heaven is Indra or Shakra, and the realm is also called Trayatrimia. Ajita the Licchavi army general was reborn here. Any Buddhist reborn in this realm can outshine any of the previously dwelling denizens because of the extra merit acquired for following the Buddha's teachings.

The heaven "of the Four Great Kings". The Heaven of the Four Kings Those with no interest in deviant sexual activity and so develop a purity and produce light. When their life ends, they draw near the sun and moon and are among those born in the Heaven of the Four Kings. Master Ou Yi Zhixu [75] explains that the Shurangama sutra only emphasized on avoiding deviant sexual desire, but one would naturally also need to avoid killing and abide by the 10 good conducts to be born in this heaven.

The Trayastrimsha Heaven Those whose sexual love for their wives is slight, but who have not yet obtained the entire flavor of dwelling in purity, transcend the light of sun and moon at the end of their lives, and reside at the summit of the human realm. They are among those born in the Trayastrimsha Heaven. These beings have their own light, and they are among those born in the Suyama Heaven. The Tushita Heaven Those who are quiet all the time, but who are not yet able to resist when stimulated by contact, ascend at the end of their lives to a subtle and ethereal place; they will not be drawn into the lower realms.

The destruction of the realms of humans and gods and the obliteration of kalpas by the three disasters will not reach them, for they are among those born in the Tushita Heaven. The Heaven of Bliss by Transformation Those who are devoid of desire, but who will engage in it for the sake of their partner, even though the flavor of doing so is like the flavor of chewing wax, are born at the end of their lives in a place of transcending transformations.

They are among those born in the Heaven of Bliss by Transformation. Those who flow to these levels will not be oppressed by any suffering or affliction. Although they have not developed proper samadhi, their minds are pure to the point that they are not moved by outflows. Those in the world who cultivate their minds but do not avail themselves of dhyana and so have no wisdom, can only control their bodies so as to not engage in sexual desire. Whether walking or sitting, or in their thoughts, they are totally devoid of it.

Since they do not give rise to defiling love, they do not remain in the realm of desire. These people can, in response to their thought, take on the bodies of Brahma beings. They are among those in the Heaven of the Multitudes of Brahma. Those whose hearts of desire have already been cast aside, the mind apart from desire manifests.

They have a fond regard for the rules of discipline and delight in being in accord with them. These people can practice the Brahma virtue at all times, and they are among those in the Heaven of the Ministers of Brahma. Those whose bodies and minds are wonderfully perfect, and whose awesome deportment is not in the least deficient, are pure in the prohibitive precepts and have a thorough understanding of them as well.

At all times these people can govern the Brahma multitudes as great Brahma lords, and they are among those in the Great Brahma Heaven. Those who flow to these levels will not be oppressed by worries or vexations. Although they have not developed proper samadhi, their minds are pure to the point that they have subdued their coarser outflows. Those beyond the Brahma heavens gather in and govern the Brahma beings, for their Brahma conduct is perfect and fulfilled. Unmoving and with settled minds, they produce light in profound stillness, and they are among those in the Heaven of Lesser Light.

Those whose lights illumine each other in an endless dazzling blaze shine throughout the realms of the ten directions so that everything becomes like crystal. They are among those in the Heaven of Limitless Light.

What Does The Name Heavenly Mean?

Those who take in and hold the light to perfection accomplish the substance of the teaching. Creating and transforming the purity into endless responses and functions, they are among those in the Light-Sound Heaven. The heavenly beings for whom the perfection of light has become sound and who further open out the sound to disclose its wonder discover a subtler level of practice. They penetrate to the bliss of still extinction and are among those in the Heaven of Lesser Purity. Those in whom the emptiness of purity manifests are led to discover its boundlessness.

Their bodies and minds experience light ease, and they accomplish the bliss of still extinction. They are among those in the Heaven of Limitless Purity. Those for whom the world, the body, and the mind are all perfectly pure have accomplished the virtue of purity, and a superior level emerges. They return to the bliss of still extinction, and they are among those in the Heaven of Pervasive Purity.

Attaining heaven is not the final pursuit in Hinduism as heaven itself is ephemeral and related to physical body. Only being tied by the bhoot-tatvas, heaven cannot be perfect either and is just another name for pleasurable and mundane material life. According to Hindu cosmology , above the earthly plane, are other planes: 1 Bhuva Loka , 2 Swarga Loka, meaning Good Kingdom, is the general name for heaven in Hinduism, a heavenly paradise of pleasure, where most of the Hindu Devatas Deva reside along with the king of Devas, Indra, and beatified mortals.

Since heavenly abodes are also tied to the cycle of birth and death, any dweller of heaven or hell will again be recycled to a different plane and in a different form per the karma and "maya" i. This cycle is broken only by self-realization by the Jivatma. This self-realization is Moksha Turiya, Kaivalya. The concept of moksha is unique to Hinduism and is unparalleled.

Moksha stands for liberation from the cycle of birth and death and final communion with Brahman. With moksha, a liberated soul attains the stature and oneness with Brahman or Paramatma. Different schools such as Vedanta, Mimansa, Sankhya, Nyaya, Vaisheshika, and Yoga offer subtle differences in the concept of Brahman, obvious Universe, its genesis and regular destruction, Jivatma, Nature Prakriti and also the right way in attaining perfect bliss or moksha. In the Vaishnava traditions the highest heaven is Vaikuntha , which exists above the six heavenly lokas and outside of the mahat- tattva or mundane world.

It's where eternally liberated souls who have attained moksha reside in eternal sublime beauty with Lakshmi and Narayana a manifestation of Vishnu. However, the Nasadiya Sukta questions the omniscience of this overseer. The shape of the Universe as described in Jainism is shown alongside. Unlike the current convention of using North direction as the top of map, this uses South as the top. The shape is similar to a part of human form standing upright. The Deva Loka heavens are at the symbolic "chest", where all souls enjoying the positive karmic effects reside.

The heavenly beings are referred to as devas masculine form and devis feminine form. According to Jainism, there is not one heavenly abode, but several layers to reward appropriately the souls of varying degree of karmic merits.

Saintly baby names for boys are a heavenly choice

Similarly, beneath the "waist" are the Narka Loka hell. Human, animal, insect, plant and microscopic life forms reside on the middle. The pure souls who reached Siddha status reside at the very south end top of the Universe. As per Sikh thought, heaven and hell are not places for living hereafter, they are part of spiritual topography of man and do not exist otherwise. They refer to good and evil stages of life respectively and can be lived now and here during our earthly existence. He claims to know the Lord, who is beyond measure and beyond thought; By mere words, he plans to enter heaven.

I do not know where heaven is. Everyone claims that he plans to go there. By mere talk, the mind is not appeased. The mind is only appeased, when egotism is conquered. As long as the mind is filled with the desire for heaven, He does not dwell at the Lord's Feet.

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Says Kabeer, unto whom should I tell this? The Company of the Holy is heaven. The Nahua people such as the Aztecs , Chichimecs and the Toltecs believed that the heavens were constructed and separated into 13 levels. Each level had from one to many Lords living in and ruling these heavens. Most important of these heavens was Omeyocan Place of Two.

In the creation myths of Polynesian mythology are found various concepts of the heavens and the underworld.

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These differ from one island to another. What they share is the view of the universe as an egg or coconut that is divided between the world of humans earth , the upper world of heavenly gods, and the underworld.

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Each of these is subdivided in a manner reminiscent of Dante 's Divine Comedy , but the number of divisions and their names differs from one Polynesian culture to another. Different tribes number the heaven differently, with as few as two and as many as fourteen levels. One of the more common versions divides heaven thus:.

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  • Other Polynesian peoples see them being supported by gods as in Hawaii. In one Tahitian legend, heaven is supported by an octopus. The Polynesian conception of the universe and its division is nicely illustrated by a famous drawing made by a Tuomotuan chief in Here, the nine heavens are further divided into left and right, and each stage is associated with a stage in the evolution of the earth that is portrayed below.

    The lowest division represents a period when the heavens hung low over the earth, which was inhabited by animals that were not known to the islanders. In the third division is shown the first murder, the first burials, and the first canoes, built by Rata. In the fourth division, the first coconut tree and other significant plants are born. It is believed in Theosophy of Helena Blavatsky that each religion including Theosophy has its own individual heaven in various regions of the upper astral plane that fits the description of that heaven that is given in each religion, which a soul that has been good in their previous life on Earth will go to.

    Click on a name to read the meaning, popularity, pronunciation and other useful information. If you purchase a product or service linked from this site, we may receive an "affiliate commission". We are disclosing this in accordance with the Federal Trade Commission's 16 CFR, Part "Guides Concerning the Use of Endorsements and Testimonials in Advertising" and also in accordance to amazon associates programme operating agreement.

    It feels like a biblical, feminine answer to the popular boys' name Aiden. Once old-fashioned and nearly unheard of, Evangeline is now contemporary and fresh. It has a natural nickname in Eva, and we also love that it has the word angel in the middle, making opportunities for variations like Angie, Angeline, and Vangie. It means "good tidings" and sits in the s. The name was coined in an epic poem of the same name by Henry Wadsworth Longfellow and recently revived with the help of actress Evangeline Lilly.

    Something close to a virtue name, Eternity is an otherworldly , pretty word along the lines of Serenity and Felicity. It's much more unusual than both of those names, which is one reason why some prefer it. This simple storybook word hints at forever and is sweet and blissful. It is still rare, while Everly which has different origins quickly rose to last year.

    Variation s : Gabriella. Their ancient roots give them both a sound that is equal parts traditional and contemporary. After WWI, Gloria soared. Its beautiful sound, coupled with angelic associations, kept it in the top s for nearly four decades. While it manages to be elegant and cute at the same time, Gloria isn't quite ready for its former ahem glory because it reminds us of our parents' generation instead of our grandparents'. Fit for a cherub, Halo is saccharine and saintly With such divergent associations, it's hard to know where a name like Halo sits.

    We place it in the heavenly realm for now, though some gaming fanatics may find the name appeals from every angle. A lovely name that conjures safety and warmth, Haven is a step away from Heaven with a hint of Raven. For the past decade, Heaven has been near the s out of the top 1, girls names. It has a soft sound and a can't-miss-it meaning, making it the most straightforward heavenly name on this list.