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Pharaoh withholds Straw from the Israelites. Aaron meets him. Israel on hearing of his Mission greatly rejoices. Moses and Aaron go to Pharaoh, who calls all the Magicians to meet Moses. Pharaoh, not finding the Name of Jehovah on any of the Books of Records, says he does not know who He is, and will not let his People go. Moses and Aaron teach Pharaoh, but he will not hearken, but causes the labor of the Children of Israel to be increased.

Moses being discouraged is told by the Lord that with an outstretched hand and heavy Plagues, Israel shall be Delivered. The Lord afflicts Egypt with all manner of Plagues and Afflictions. The First-born of all the Egyptians is Slain. Pharaoh sends the Children of Israel away, and all the Egyptians rise up to urge their Departure, but they will not go in the Night. After the Egyptians bury their First-born, many of them go after the Israelites to induce them to return.

But they refuse to return, and fight the Nobles of Egypt and drive them home. Pharaoh resolves with the Egyptians to pursue Israel and compel them to Return. The Children of Israel are divided— some wanting to go back. Moses prays for deliverance. The Lord tells him not to cry to him, but proceed. The waters of the Red Sea are Divided. The Israelites proceed on their Journey, and are fed with Manna. Civil War. The Sacrifices and Offerings. The Passover is Celebrated. The People lust for Flesh to eat.

Their punishment. Moses sends Twelve Men to explore the Land of Canaan. The Edomites will not let Israel pass through their Land. But the Sons of Levi compel them to Return. They prevail over their Enemies. They must not touch Ammon. Og, King of Bashan. Balaam is called upon to curse Israel, but will not. Israel commits Whoredom with the Moabites, and they are Smitten with Pestilence. Israel is Numbered. The Midianites are destroyed, and their Spoil is Divided among the People. The Lord encourages Joshua. Moses teaches the children of Israel to Walk in the Way of the Lord.

He goes up to Mount Abarim and dies there. Jericho is Besieged, Taken, and Destroyed. Achan brings evil upon the camp by Purloining the cursed thing, and Brings Destruction upon Himself. All is taken and Destroyed. The Gibeonites cunningly save themselves. Five Kings rise up against Israel and are destroyed. The Sun and Moon stand still at Joshua's Command.

The Wars of Israel. The Land is Divided, and the people have Rest. They drive out all the Canaanites and Inherit the Promised Land. The magnificent and unequalled remains of the arts in Egypt, Babylonia, Assyria, Palestine, and Persia, have, from time to time, been visited and explored; and it has been amidst these fallen monuments of human grandeur, that the adventurous and enlightened traveler has found himself amply rewarded for his laborious and hazardous undertakings; for amidst these wrecks of human greatness, he has succeeded in gathering ample evidence, in confirmation of many of the most important truths recorded in sacred history.

Profane histories have, indeed, conveyed down to us some account of these kingdoms, and of the mighty monarchs who, during a long succession of ages, ruled over them; but the events which they relate are evidently so mixed up with exaggeration, and so adulterated with fable, that, however celebrated their authors might have been, and however fascinating may be the style of their composition, the religious and philosophic student turns from them with dissatisfaction, to the divinely authenticated annals of the Hebrews; because, it is from these alone that he can derive true information concerning the rise, the splendor, the decline, and the real causes of the ruin of those celebrated empires.

In the sacred history we are presented with the only authentic, and, of course, the only valuable information Concerning the origin of the universe,-of men and all other animated creatures-of the gradual increase of the human race-of the flood in the year A. The ever memorable events and transactions recorded in Scripture are with many others of the most interesting nature, comprehended in the Book of Jasher; and they are all arrayed in that style of simple, unadorned majesty and precision, which so particularly distinguishes the genius of the Hebrew language; and this, together with other numerous internal evidences, it is presumed will go far to convince the Hebrew scholar that the book is, with the exception of some doubtful parts, a venerable monument of antiquity; and that, notwithstanding some few additions may have been made to it in comparatively modern times, it still retains sufficient to prove it a copy of the book referred to in Joshua x.

There are not more than seven or eight words in the whole book that by construction can be derived from the Chaldean language. The printed Hebrew copy, in the hands of the translator, is without points. During his first perusal of it, some perplexities and doubts rose up in his mind respecting its authenticity; but the more closely he studied it, the more its irresistible evidence satisfied him, that it contained a treasure of information concerning those early times, upon which the histories of other nations are either silent, or cast not a single ray of real light; and hewas more especially delighted to find that the evidence of the whole of its contents went to illustrate and confirm the great and inestimable truths which are recorded in divine history, down to a few years later than the death of Joshua, at which period the book closes.

In this extraordinary book the reader will meet with models of the most sublime virtue, devotion and magnanimity, that cannot fail to raise his admiration, and, at the same time, to excite a generous feeling of emulation to follow the glorious examples set before him. With these preliminary observations, the translator now respectfully proceeds to lay before the readers a few remarks upon the contents of the book.

The tittle "— " is literally, "the upright or correct record," but because the book was not known, it was therefore termed the "Book of Jasher;" this has caused some persons, who are ignorant of the Hebrew language, to suppose that Jasher was the name of a prophet, or of one of the Judges of Israel; an instance of which appears in a publication which came from the press about the middle of the last century, and which purported to have been a translation into English of the Hebrew manuscript of Jasher, found at Gazna in Persia; which translation only was said to have been thence brought by Alcuin.

When the translator wrote to the Editor of the London Courier, in November last, he was not aware that the copy of Jasher, announced in the Bristol Gazette as an important discovery, had reference to that fictitious book, which, through the kindness of a friend, he had previously obtained a sight of, and was soon convinced that the whole book was the work of some skeptic in England, in imitation of the language of Scripture, as it was sent forth from the press without the name of printer, bookseller, editor, or publisher; and it is evident that those who were concerned in getting it up, in making Jasher the name of a Judge of Israel were ignorant of the very rudiments of the language from which they pretended to have translated it, as it is well known, even to a tyro in the Hebrew language, that the definite article, is never prefixed to proper names.

The important transactions which are narrated with so remarkable a brevity in the Bible, are, in Jasher, more circumstantially detailed as in the instance of the murder of Abel by his brother Cain, a particular account is given of the disagreement which preceded it, and of the pretext which Cain sought for the commission of the crime. It appears, also, that when the divine judgment condemned him to wander upon the earth, his wife accompanied him, not to the land of Nod, for no such place is mentioned; but, from this book it appears that the word Nod, in the Scripture, has been given for the participle of the verb "— " "to move or wander about.

According to Jasher, the art of writing appears to have been known and practised from the earliest periods; it is stated that Cainan was informed beforehand by God of the intended destruction of mankind by the flood, which he engraved upon tablets of stone, and preserved amongst his treasures. This book contains a more detailed account of the awful circumstances attending the commencement of the flood, and of the conduct of Noah toward the terrified multitude who had assembled about the ark, when the fatal moment had arrived, and their doom was irrevocably fixed.

A particular delineation of the life and character of Enoch is given, showing, that by his wisdom he reigned over the sons of men, continually instructing them in truth, rightousness, and a knowledge of the Most High. Jasher informs us, that in the days of Peleg, not only the families of the human race were separated and spread abroad, but that the earth itself was divided; and of both these facts, it may be presumed, there are sufficient existing evidences, even at this day.

This book gives, also, a more detailed account of the genealogies of the descendants of Japheth, Shem, and Ham, and of the various parts of the earth which were colonized by them. Connected with this period of the history is given an account of Nimrod; in which is strikingly depicted the arbitrary and violent character of his conduct and government. The contested point, as to whether Nimrod was the founder of the Assyrian Empire, is here decided.

The cause of the dispute amongst commentators proceeded from the word "— " in Gen.

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II, signifying either the name of a man, or the name of the land of Assyria. The character of Abraham, for piety, true dignity and hospitality, appears to stand unrivaled, but the most affecting and beautiful account in this book, is that of Abraham offering up his son Isaac. The mutual affection of the father and son, and their willing devotion and obedience to the commands of their maker, are so exquisitely described, that the heart of him who can peruse the narrative without being deeply affected, must be callous indeed. The conduct Sarah, as connected with this unexampled and glorious event, was altogether worthy of the wife of Abraham, and the mother of Isaac.

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At this time Sarah died at Kireath-arba. Her funeral is described as having been magnificent; and it is expressly mentioned, that it was attended by Shem, the son of Noah, Eber his son, king Abimelech, together with Anar, Ashcol and Mamre, and other great people of the land. In the Bible Sarah is the only woman whose age is given at her death; but it may be interesting to the reader to know that Jasher generally states the ages of the women who are particularly mentioned in the course of the history.

From this book we learn that Noah and Abraham were contemporaries. How beautiful the contemplation of the meeting of these two Patriarchs, the one being a monument of God's mercy, the other having the promise of the favor and grace of God, not only to himself, but to his seed after him. This fact might be proved from Scripture; but from the 32d verse in the 1 1th chapter of Genesis, most of the Christian commentators have erroneously dated the birth of Abraham 60 years later than it actually took place; as it is generally stated that he was born A. The only cause of this error has been that Abraham's departure from Haran, at the age of 75, is recorded close to the description of the death Terah, at the age of , in Gen.

Although this is the frequent manner of Scripture, to record events out of the regular order of succession an instance of which we find in Isaac, whose death is recorded Gen. This book gives a particular account of the instruction received by Abraham, Isaac and Jacob, from Shem and Eber, through which they became excellent in piety and wisdom, their tutors in learning having lived to so great an age; and Shem particularly, who, being acquainted with all that was known before the flood, could therefore strengthen his precepts of virtue, the true worship of God, and the necessary dependence upon Him alone, by recording the awful events which he had seen.

The history of Joseph has always been considered one of the most admirable and interesting on record. It is composed in a style of simple and artless eloquence, which touches every feeling heart. A judicious critic has observed, that he considers it a perfect composition. This history, in Jasher, enters more into detail concerning the affairs of Potiphar's wife, Zelicah; Joseph's magnificent procession through the cities of Egypt, on coming into power; the pomp with which he was attended by Pharaoh's chariots, officers, and people, when he went up to meet his father; the affecting scene which then took place, together with other remarkable incidents.

This beautiful narrative might justly be entitled, the triumph of virtue and piety; and it is presumed that few can peruse it, unmoved by sentiments of the highest admiration, mixed with the deepest feelings of sympathy.

The history of the Israelites during their sojourning in Egypt contains an account of many interesting particulars not noticed in the Bible. Toward the latter end of this period, Balaam, Job, Jannes, and Jambres, appear to have acted their respective parts in some memorable transaction. This book clears up the reference in 2 Samuel, ch. This goes far to prove the authenticity of the book, as it beautifully clears up what was always considered obscure.

If commentators upon the holy Scriptures have sought for illustrations in the works of Homer, Pliny, Herodotus, and other profane writers; if they have anxiously caught at glimmerings among the absurdities of Paganism, and the obscurities of Heathen fables, the translator humbly and respectfully hopes that they will now grant a favorable reception to evidence of an entirely opposite character, which is presented in the Book of Jasher. He does not recommend it to their notice as a work of inspiration, but as a monument of history, comparatively covered with the ivy of the remotest ages; as a work possessing, in its language, all the characteristic simplicity of patriarchal times; and as such, he conceives it peculiarly calculated to illustrate and confirm the sacred truths handed down to us in the Scriptures.

But in making these observations, he is far from offering it as a perfect record. Like all other ancient writings, except the inspired volume, it has in some respects suffered from the consuming hand of time; and there is reason to believe that some additions have been made to it. In fine, it contains a history of the lives and memorable transactions of all the illustrious characters recorded in sacred history, from Adam down to the time of the Elders, who immediately succeeded Joshua. It is understandable that some may feel that it is impossible or unlikely that this volume could really be the original book of Jasher.

The issue is compounded by the existence of several works by the name Sefer Hayasher. It is clearly not a book of history, but an ethical text that was probably written in the 13th century. Its introduction cites several other "Books of Jasher", some of which are no longer known to be in existence, such as that by Zerahiah Ha-Yevani of the 13th century. There is also known to have been one written by Rabbi Jacob ben Mier of the 12th century, and one by Rabbi Jonah ben Abraham of Gerona of the 14th century. We are told of a work by that title from the Amoraim period 3rd to 6th centuries that is characterized as containing "for the most part sayings of the sages of the first and second centuries".

So, this title has been a popular one for rabbinical writings, but most are clearly not intended to have been passed off as the book mentioned in the Bible. There is one notable exception which I will mention later. The first step in dealing with the question of authenticity is to simply read the book with an open mind.

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One cannot effectively investigate the matter unless he is familiar with it. After all, according to Solomon, "He who answers a matter before he hears it, It is folly and shame to him".


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Proverbs The reader will find that it reads very much like the Bible, except that many passages are replete with details that are not recorded in the Bible. There are digressions from the biblical narrative that show concurrent events in other parts of the world. There are chapters dealing wholly with events in Egypt or events in Europe. Much of this material can be recognized from other works of ancient history. To anyone familiar with ancient history, it will be obvious that Jasher places these events in a radically different time period than do conventional historians.

To be sure, if Jasher be true, there needs to be a radical alteration in the conventional interpretation of ancient history, especially in the area of chronology. There is little of consequence at variance with the Bible. There are some chronological features that differ, but these can usually be attributed to a textual error. Usually the error will be resolved by reading on. A later entry will fall into harmony with the Bible text. Remember that the ancient scrolls of this book were in poor condition when the book was printed in Hebrew in It is not unlikely that some numbers could get scrambled.

There are a couple mysterious accounts of incidents that smack of Greek or Roman mythology, such as the story of Zepho, the grandson of Esau who slew a half human monster in a large cave. This account is easily recognized as the same story as that of Theseus, who slew the minotaur. The characters and the setting are different.

A critical reader may object to this material, but many valid explanations are possible concerning why this and other such events were recorded in this book. The original author may have simply reported those things because they were popular folklore of his day. Such stories are merely mentioned in passing and no significance is attached to them. Though one might doubt the veracity of these tales, there is nothing here that should dissuade an objective reader from the opinion that this book is genuine. Even the most casual reader will find Jasher enlightening.

Accounts in the Bible can be made more lucid and easier to understand with the background of Jasher in mind. The next issue to investigate in regard to the authenticity of this book is the two passages which mention the book by name. The first is Joshua And the sun stood still, and the moon stayed, until the people avenged themselves upon their enemies. Is it not written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day. And there was no day like that before it or after it, that the Lord hearkened to the voice of man: for the Lord fought for Israel.

And the sun stood still in the midst of the heavens, and it stood still six and thirty moments, and the moon also stood still and hastened not to go down a whole day. And there was no day like that before it or after it, that the Lord hearkened to the voice of man, for the Lord fought for Israel. In contrast, this incident is not a direct quotation of a historical event from Jasher, as is the case in Joshua. Jasher's narrative ends long before the time of David. However, as part of his lamentation over the death of Saul and Jonathan, David referred to a comment by Jacob that is quoted in the Book of Jasher.

He said: "Also he bade them teach the children of Judah the use of the bow: Behold it is written in the book of Jasher. While the above two references pass the test, it will be up to the reader to satisfy himself as to the general agreement of the entirety of the book with the Bible narrative. This is such an extensive comparison, and such an obvious one, that I will not attempt to make any verse by verse comparison. Certainly any reader who is familiar with the Bible will recognize its similarity to the text of Jasher. There probably is no way that we can know that the Biblical writer s quoted from this book, rather than the other way around?

Is it possible that this book was reverse engineered? Perhaps that Book of Jasher from the Amoraim period was compiled from rabbinic sources such that it is a kind of digest of rabbinic traditions. Indeed, there is a great deal of commonality with accounts from other midrashic sources. If this were found to be so it would in no way diminish its value. Is it possible that someone created this book as a clever fraud, by appropriating the name of the Biblical Jasher to give the work credibility? There are, of course, many examples of such pious counterfeits from the early new testament period.

Could someone have fabricated this book by incorporating a huge number of additional details into the framework of Bible stories, and do it with such accuracy as to be convincing? It is remotely conceivable that some writer of the rabbinical period could have gathered a vast array of those stories, as are common in rabbinical writings, and incorporated them into this work in a framework to, in some way, add credibility to the stories.

But such a scenario seems very unlikely, since rabbinical writings have a great deal of credibility otherwise, and no major effort of promoting this book for that purpose has ever occurred. It is hard to imagine that this book would be counterfeited for that purpose or any other. There is simply no motive for such an act. In any case, if this were true, it is such a masterful job as to be a very valuable work in it's own right. The accuracy and credibility of this supposed Pseudo-Jasher is absolute genius. If this be a forgery it is a marvelous one. Such a fraudulent writer would not have needed to add so much detail into the account to be convincing.

The more details he drew from his imagination, the greater his chances of making some glaring error that would give away his deception. A faker would certainly have written a much shorter work and left out unnecessary details. In actuality, we have a wonderful example of just such a fraud. I have in my possession three different works that go by the title Sepher Hayasher or The Book of Jasher. This first is, of course, this book. The second is the 13th century ethical treatise that I mentioned earlier.

It makes no claim to being the Biblical Jasher and would never be taken for it. The third book is widely recognized for the fraud that it is. It has been republished by the Rosicrucian Order. It claims to have been discovered by Flaccus Albinus Alcuinus, Abbot of Canterbury in the 8th century, while on a pilgrimage. It is the briefest outline of the first six books of the Bible, consisting of about 70 pages of large print. It contains no useful details, and only the barest account of the familiar Hebrew stories.

It seems to have been prepared hastily and with little attention to detail. The most obvious feature is that it claims to be the work of a man named Jasher who was the son of Caleb and one of the Judges of Israel. This seems to be its entire reason for existence. It is clear that the author had no real knowledge of Hebrew and failed to recognize that Jasher is not a proper noun.

It is not anybody's name. It rather carries the meaning of the upright book or the faithful record. Clearly this book is a fake. It has all the characteristics that you would expect to see in a forgery. It is very brief and contains no unique information except the one thing that is so absurd as to expose it as a hoax. So the contrast between that imitation and this book is very telling.

It is easy to see which is genuine. Finally, consider how Josephus described the Book of Jasher. He said "by this book are to be understood certain records kept in some safe place on purpose, giving an account of what happened among the Hebrews from year to year, and called Jasher or the upright, on account of the fidelity of the annals. The bottom line is that you, as the reader, will have to answer the question of legitimacy for yourself. Whichever side of that issue you take, I think that you will be enlightened by exploring the issue and by reading the book. If you feel as I do, that this book has the powerful credentials to commend it as the biblical Book of Jasher, you will now have in your hands an additional source to investigate when studying the Bible.

You will also have much food for thought in regard to the issues of conventional chronology in ancient times. The Book of Jasher Uncloaked! Virtually ignored since it was discovered, the Book of Jasher holds vital clues to interpreting and understanding Biblical chronology, from the Flood to the Exodus. A mistake made by Archbishop James Ussher, who was unfamiliar with the book of Jasher, led to a year error in placing the birth of Abraham. But this error is corrected in the chrono- logical keys provided by the book of Jasher.

And with these keys, an intriguing, and astounding story emerges. William F.

The Book of Jasher

There are not more than seven or eight words in the whole book that by construction can be derived from the Chaldean language" page iii-iv. The title of the book in Hebrew, Sephir Ha Yasher, literally means "the book of the upright," or "the upright or correct record. That book appears to have been a fictitious book, a fraud, and most probably the work of some agnostic, cynical English skeptic, written in imitation of the language of Scripture. Its author, in his ignorance, presumed "Jasher" to have been the personal name of an ancient Hebrew figure, the original writer.

But the mischievous deed was recognized by true scholars of Hebrew, for the pronoun "the" "ha" in Hebrew never precedes or is prefixed to proper names. How is the Book of Jasher important to us, today? It sheds marvelous light on the Biblical story, from the time of Adam and Eve, the time of Enoch, and the account of Noah's Deluge, to the Tower of Babel, the tyrant Nimrod, and the story of Abraham and his descendants. Needless to say, I cannot discuss the details of this remarkable historical record, which completely authenticates and corroborates Scriptural history, filling in many missing details deleted in the Scriptural record, in this article.

I highly recommend the book for any who desire to perfect their knowledge of the ancient times, from Adam to the Exodus. The book of Jasher provides a fascinating glimpse into the life of Enoch, who was a righteous ruler over men, continually instructing them in truth and uprightness, and a knowledge of the Most High God. It also tells us that in the days of "Peleg," not only were the nations at Babel divided and scattered, but the earth itself was also divided. From this book we also learn that Noah and Abraham were contemporaries.

Perhaps the most important key found in the Book of Jasher is that it corrects the erroneous chronological date for the birth of Abraham assumed by many Christian commentators, in particular archbishop James Ussher. How beautiful the contemplation of the meeting of these two Patriarchs, the one being a monument of God's mercy, the other having the promises of the favor and grace of God, not only to himself, but to his seed after him. This fact might be proved from Scripture; but from the 32nd verse in the 1 1th chapter of Genesis, most of the Christian commentators have erroneously dated the birth of Abraham 60 years later than it actually took place; as it is generally stated that he was born A.

The only cause of this error has been that Abraham's departure from Haran, at the age of 75, is recorded close to the description of the death of Terah, at the age of , in Gen. How should we view the book of Jasher, today? The translator correctly points out that although it is not divine Scripture, it nevertheless is a mighty historical and ancient work which relates directly to Biblical historical times and events.

Thus the translator does not recommend it to people as Scripture, as a work of divine inspiration, but does "as a monument of history, comparatively covered with the ivy of the remotest ages; as a work, possessing in its language, all the characteristic simplicity of patriarchal times; and as such, he conceives it peculiarly calculated to illustrate and confirm the sacred truths handed down to us in the Scriptures" p.

In fine, it contains a history of the lives and memorable transactions of all the illustrious characteres recorded in sacred history, from Adam down to the time of the Elders, who immediately succeeded Joshua" ibid. Having said these things, let's take a close look and see how the book of Jasher, then, impacts our understanding of ancient Biblical chronology, and what it means to us, today! The story of the post-Flood world begins in chapter 7 where we are told that Terah was 38 years old when he begat Haran and Nahor, the older brothers of Abraham v.

What year was this? According to the chronology, from the Flood, we discover that Noah was years old at the time of the Flood Gen. The Flood occurred in the year B. Noah's son Shem begat Arphaxad 2 years after the Flood Gen. Terah 70 Abram B. Yet the book of Jasher clearly states that "Terah was thirty eight years old, and he begat Haran and Nahor" Jasher Abram was the youngest of the three, but is listed first because the birthright became his because of his righteousness and excellency.

This is a straight-forward chronology. However, it differs from that of Archbishop James Ussher. Usher, in his mammoth chronological work, concluded erroneously that Abram was born seventy five years before Terah his father died. Terah died at the age of Gen. The next chapter of Genesis tells us that God told Abram to leave his country and Abram did so at the age of 75 Gen.

This date is precisely 60 years later than the true date for Abram's birth! Unfortunately, Archbishop Ussher did not have access to the book of Jasher when he calculated the birth of Abram! When this correction is made, however, it suddenly frees up our understanding of events that occurred after the Flood.

Much of this illumination comes from the book of Jasher! Nimrod and the Birth of Abram Now let's pick up the story of Nimrod, the world's first tyrant, after the Flood. The book of Jasher gives us a very interesting insight into Nimrod's kingdom and personality. The story begins with his father Cush. For after the death of Adam and his wife, the garments were given to Enoch, the son of Jared, and when Enoch was taken up to God, he gave them to Methuselah, his son.

And at the death of Methuselah, Noah took them and brought them to the ark, and they were with him until he went out of the ark. And in their going out, Ham stole those garments from Noah his father, and he took them and hid them from his brothers. And when Ham begat his firstborn Cush, he gave him the garments in secret, and they were with Cush many days. And Cush also concealed them from his sons and brothers, and when Cush had begotten Nimrod, he gave him those garments through his love for him, and Nimrod grew up, and when he was twenty years old he put on those garments.

And when Nimrod was forty years old, at that time there was war between his brethren and the children of Japheth, so that they were in the power of his enemies. And when Nimrod had joyfully returned from battle, after having conquered his enemies, all his brethren. Although the Bible does not mention these fine details in the Scriptural narrative, nevertheless, Terah, Abram's father, was the commander-in-chief of Nimrod's army! He was a very important man in the post-Flood world, and in the government of Nimrod. This occurred when Nimrod was about forty years of age.

And Nimrod dwelt in Shinar. And all the earth was of one tongue and words of union, but Nimrod did not go in the ways of the Lord. And Terah, the son of Nahor, prince of Nimrod's host, was in those days very great in the sight of the king and his subjects, and the king and princes loved him, and they elevated him very high. The book of Jasher therefore plainly tells us Abram was born to Terah when he was 70 years old — not , as Archbishop Ussher thought.

The story continues that at the birth of Abram, the astrologers and wise men of Nimrod's kingdom saw a horrifying sign in the heavens, which they understood to mean that the child born to Terah that night would grow up and possess the earth, and would kill all the kings of the earth, posing a great threat to Nimrod himself. A plot was hatched to kill the child. Terah managed to save Abram by substituting the child of one of his servants instead, and then hid Abram, his mother and nurse, in a cave for ten years Jasher The account goes on to tell us that Haran, Abram's oldest brother, took a wife when he wad 39 years of age, and when he was 42, she bare to him Sarai, in the tenth year of Abram's life Jasher Thus Sarai was ten years younger than Abram, whom she would later marry.

She was born in B. This means that Haran was born 42 years earlier, in B. This is also corroborated in Jasher , where we read, "and Haran was in those days that Abram was born thirty and two years old. When Abram was ten years old, he came out of the cave. The king Nimrod and all his soothsayers thought he was long dead by this time.

And Terah had twelve gods of large size, made of wood and stone, after the twelve months of the year. Thus Abram, from age 10 to 49, was in the house of Noah, learning the truth of God! This would have been from the year the year Sarai was born until the year B. During this time, "king Nimrod reigned securely, and all the earth was under his control, and all the earth was of one tongue and words of union" Jasher At this time Nimrod and his great men took counsel to build a "strong tower, and its top reaching heaven: verse While they built it, they "imagined in their hearts to war against him and to ascend into heaven" v.

As the Scriptures tell us, and the book of Jasher confirms, the gigantic tower was destroyed in a mighty paroxysm. Says the book ofd Jasher, "And as to the tower which the sons of men built, the earth opened its mouth and swallowed up one third part thereof, and a fire also descended from heaven and burned another third, and a third part is left to this day, and it is of that part which was aloft, and its circumference is three days' walk" v.

This tremendous event would have occurred just before Abram left the house of Noah in the year B. The tower of Babel catastrophe, therefore, would d have occurred somewhere around the year B. It was shortly after this awesome lesson from the heavens, that Abram comes forth from hiding and exile, and returns to the house of his father Terah. Abram Confronts Nimrod When Abram was 50 years old, he left Noah's house and returned to his father's house. Terah was still steeped in idolatry, and still captain of the host of Nimrod Jasher Abram remonstrated with his father about his strange gods verses Incensed, Terah reported this incident to Nimrod , who sent soldiers to seize Abram.

Nimrod, all his princes, and Terah were present, when Abram witnessed before them, urging the king to repent of his follies and wickedness, his idolatries, and to serve the "God of the whole universe, who created thee, and in whose power it is to kill and keep alive" Jasher He ended his testimony, saying, "O foolish, simple, and ignorant king, woe unto thee forever" v.

Nimrod was so indignant and full of wrath, that he ordered Abram put into prison, and then asked his counselors what ought to be done with him. This app needs an update to the font fixing. Also, an update for highlighting scriptures, a search icon to quickly search out a verse, and the ability to share scriptures are greatly needed. Requires iOS 7. Compatible with iPhone, iPad, and iPod touch. App Store Preview. This app is only available on the App Store for iOS devices. Screenshots iPhone iPad. Jun 9, Version 1. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.

This is so very often totally ignored or in most cases not even known. Again this is NOT a name. There is no name Jasher and there is no book of Jasher that existed at the time of the reference anyway. The reference here is to where this is written. We do not need to go outside of the Bible itself to find where this is in fact written. It is actually written in the Book of Habakkuk. Habakkuk The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear. Habakkuk was a prophet and therefore one who was upright. The second supposed reference to the Book of Jasher is in 2 Samuel BUT when we look at the book of Jasher this is actually not the case.

This statement is not found there either. The statement David taught the children of Judah the use of the bow is not included in the book of Jasher and so this argument simply fails.

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But it is this understanding that it must have been, which is what causes the confusion. This is NOT in fact what is being made reference to at all. So what is it referring to? So where is this song written. O Jonathan, thou wast slain in thine high places. It is not stating that it is written in a separate book. Behold is used to indicate something that needs to be taken notice of, to look upon.