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Understanding the Day of the Lord, Part 1

This time, referred to by Jesus as the Great Tribulation Matthew Matthew For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. According to Revelation Revelation And there was given to him a mouth speaking great things and blasphemies; and power was given to him to continue forty and two months.

These heavenly signs—visible phenomena in the sky—constitute the sixth seal of Revelation in Revelation Revelation And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given to him: and he went forth conquering, and to conquer. The tumultuous and chaotic events Joel writes about earlier in the same chapter occur after the heavenly signs and during a period leading up to the great Day of Battle. On the heels of these tremendous events and their culmination in the immense battle at Jerusalem, a new era in history begins!

The wonderful truth that Jesus Christ is going to establish His throne— His Kingdom —upon the earth and rule with His saints for 1, years a millennium is well documented in Scripture Revelation Revelation And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. When Jesus returns as King of Kings, He will land exactly where He left from—the Mount of Olives, just east of the Temple Mount in Jerusalem see Acts Acts 9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

From the earliest days of Christianity, some Bible scholars have traditionally believed that God has allotted a time period of 7, years to deal with mankind. The Lord is not slack concerning His promise.

Judgment is coming, but also restoration

The Bible also confirms the identification of the Millennium as a 1,year-long Sabbath day in the book of Hebrews. Isaiah 19 and numerous other references in the prophetic books of the Bible describe the time when Jesus Christ will be ruling over the nations and teaching them His ways. But the Kingdom of God will not end after the 1, years are finished.

The zeal of the LORD of hosts will perform this. In the broadest sense, the Day of the Lord begins shortly before the Millennium starts and continues through the endless eons of time afterward—for all eternity. Also there was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

Then, behold, their long-expected Messiah, suddenly appearing, shall stand upon the Mount of Olives, a little east of Jerusalem, to fight against those nations and deliver the Jews.

What Does The Day of the Lord Mean? When Will the Day of the Lord Come?

Zechariah says the Mount of Olives shall cleave in twain, from east to west, and one-half of the mountain shall remove to the north while the other half falls off to the south, suddenly forming a very great valley into which the Jews shall flee for protection from their enemies as they fled from the earthquake in the days of Uzziah, king of Judah; while the Lord cometh and all the saints with Him. Then will the Jews behold that long, long-expected Messiah, coming in power to their deliverance, as they always looked for him.

He will destroy their enemies and deliver them from trouble at the very time they are in the utmost consternation, and about to be swallowed up by their enemies. But what will be their astonishment when they are about to fall at the feet of their Deliverer and acknowledge him their Messiah! They discover the wounds which were once made in his hands, feet, and side; and on inquiry, at once recognize Jesus of Nazareth, the King of the Jews, the man so long rejected. Well did the prophet say that they shall mourn and weep, every family apart, and their wives apart.

But, thank heaven, there will be an end to their mourning; for he will forgive their iniquities and cleanse them from uncleanness. Jerusalem shall be a holy city from that time forth, and all the land shall be turned as a plain from Geba to Rimmon. She shall be lifted up and inhabited in her place, and men shall dwell there.

See Notes and Commentary on Doctrine and Covenants The Lord revealed to Joseph Smith the key to the symbolism of the parable of the ten virgins. The oil represents spiritual power derived from the Holy Ghost. All of the virgins, wise and foolish, had accepted the invitation to the wedding supper; they had knowledge of the program and had been warned of the important day to come. They were not the gentiles or the heathens or the pagans, nor were they necessarily corrupt and reprobate, but they were knowing people who were foolishly unprepared for the vital happenings that were to affect their eternal lives.

They knew the way but gave only a small measure of loyalty and devotion. I ask you: What value is a car without an engine, a cup without water, a table without food, a lamp without oil? They had cheated themselves. They were fools, these five unprepared virgins. Apparently, the bridegroom had tarried for reasons that were sufficient and good.

Time had passed, and he had not come. They had heard of his coming for so long, so many times, that the statement seemingly became meaningless to them. Would he ever come?

“Looking Forth for the Great Day of the Lord”

So long had it been since they began expecting him that they were rationalizing that he would never appear. Perhaps it was a myth. Confidence has been dulled and patience worn thin. It is so hard to wait and be prepared always. But we cannot allow ourselves to slumber. The Lord has given us this parable as a special warning.

Precisely at the darkest hour, when least expected, the bridegroom came. When the world is full of tribulation and help is needed, but it seems the time must be past and hope is vain, then Christ will come.

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But when the cry sounds, there is no time for preparation. The lamps then make patterns of joy on the hillside, and the procession moves on toward the house of banqueting, and those without lamps or oil are left in darkness. When they have belatedly sought to fulfill the requirements and finally reach the hall, the door is shut. In the daytime, wise and unwise seemed alike; midnight is the time of test and judgment—and of offered gladness. The wise had to go, else the bridegroom would have gone unwelcomed. They needed all their oil for themselves; they could not save the foolish.

The responsibility was each for himself. The kind of oil that is needed to illuminate the way and light up the darkness is not shareable. How can one share obedience to the principle of tithing ; a mind at peace from righteous living; an accumulation of knowledge? How can one share faith or testimony? How can one share attitudes or chastity, or the experience of a mission? How can one share temple privileges? Each must obtain that kind of oil for himself. They knew they should have oil. They merely procrastinated, not knowing when the bridegroom would come.

In our lives the oil of preparedness is accumulated drop by drop in righteous living. Attendance at sacrament meetings adds oil to our lamps, drop by drop over the years. Fasting, family prayer, home teaching, control of bodily appetites, preaching the gospel, studying the scriptures—each act of dedication and obedience is a drop added to our store. Deeds of kindness, payment of offerings and tithes, chaste thoughts and actions, marriage in the covenant for eternity—these, too, contribute importantly to the oil with which we can at midnight refuel our exhausted lamps.

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The Lord instructed Joseph Smith to translate the New Testament and said that one of the purposes for his translating the scriptures was so that he would be prepared for the things to come. This work of translation is known as the Joseph Smith Translation. In the scriptures four words seem closely related to the concept of Zion: gathering, preparation, defense, and refuge. The tribulations and judgments that will be poured out upon the world prior to the Second Coming will be so extensive and devastating that if the Lord did not prepare a means of preservation, His people too would perish.

I have decided to assemble the nations, to gather the kingdoms and to pour out my wrath on them—all my fierce anger. The whole world will be consumed by the fire of my jealous anger. Zephaniah "At that time I will gather you; at that time I will bring you home. I will give you honor and praise among all the peoples of the earth when I restore your fortunes before your very eyes," says the LORD. Share Flipboard Email. Updated April 28, The day of the Lord is coming, a time of reckoning. Not only Judah, but pagan nations would suffer God's punishment.

He calls everyone to turn away from false gods. After punishment would come restoration.

The Great Day Of The Lord

God's mercy on Israel was a common theme among the prophets. The prophet introduces himself and foretells total judgment. Continue Reading.